![]() Everything, all life forms and human beings, state Samkhya scholars, have these three gunas, but in different proportions. ![]() Guna, it states, are of three types: Sattva being good, compassionate, illuminating, positive, and constructive Rajas guna is one of activity, chaotic, passion, impulsive, potentially good or bad and Tamas being the quality of darkness, ignorance, destructive, lethargic, negative. The creative had disappeared in fine arts, literature, Science, Philosophy and religion. In the closing years of the eighteenth century channels of Indian culture were getting dry. Samkhya philosophy includes a theory of (qualities, innate tendencies, psyche). The Christian sea-power in India brought with them western civilization and culture in to the country and introduced many new elements into India’s cultural heritage. The universe is described by this school as one created by Purusa-Prakriti entities infused with various permutations and combinations of variously enumerated elements, senses, feelings, activity and mind. This fusion, state the Samkhya scholars, led to the emergence of buddhi (awareness, intellect) and ahankara (individualized ego consciousness, “I-maker”). (a living being) is that state in which puruṣa is bonded to prakriti in some form. It regards the universe as consisting of two realities: (consciousness) and (matter).
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